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The role of Mary in salvation, understood through the lens of Marian dogmas, is a subject of deep reflection and significance in Christian theology. Imagine entering a silent church, with the scent of lit candles and the harmony of voices chanting the “Hail Mary” in the background. Such experiences invite contemplation of Mary’s enduring presence in Christian life. But why does Mary occupy such a prominent role within the faith? The answer can be found in the understanding of Marian dogmas, which define the relationship between Mary, salvation, and the believer. From generation to generation, devotion to the mother of Jesus has shaped traditions, prayers, and the framework through which hope is perceived. economia americana.
To comprehend Mary’s role in salvation, it is essential to explore three fundamental Marian dogmas: the Immaculate Conception, Perpetual Virginity, and the Assumption. These dogmas offer insights not only into the history of the Church but also into the experience of faith itself. Mary’s role transcends mere symbolism; it embodies personal experience and concrete faith. Historically, devotion to Mary has been significant from the beginnings of Christianity, as evidenced by biblical passages highlighting her courageous acceptance of the divine call. In the Gospel of Luke, Mary responds to the angel, “Behold, I am the handmaid of the Lord; let it be done to me according to your word” (Luke 1:38), signifying her acceptance of God’s plan and her pivotal role in the history of salvation (Gomes, 2010). economia americana.
The dogma of the Immaculate Conception posits that Mary was preserved from original sin from the moment of her existence. Proclaimed by Pope Pius IX in 1854 through the bull Ineffabilis Deus, it states, “The most blessed Virgin Mary, in the first instant of her conception, was, by a singular grace and privilege of almighty God, in view of the merits of Jesus Christ, preserved immune from all stain of original sin” (Schillebeeckx, 1954). Although the term “immaculate conception” does not appear in Scripture, passages such as the angel’s greeting to Mary as “full of grace” (Luke 1:28) suggest her unparalleled purity. Devotional practices associated with this dogma, especially on December 8th, bring communities together in prayer and reflection on themes of sin and grace (Pelikan, 1996). economia americana.
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The dogma of Perpetual Virginity asserts that Mary remained a virgin before, during, and after the birth of Jesus. This concept was reinforced by the Councils of Lateran (649) and Chalcedon (451), with the Lateran Council stating, “Mary conceived, without semen, of the Holy Spirit, and without losing her virginity, she gave birth to the Savior” (O’Carroll, 1983). Although the Bible refers to “brothers of Jesus” (Mk 6:3), this term may have denoted close relatives, such as cousins, in the cultural and linguistic context of the time. The Annunciation account (Luke 1:34), where Mary questions the angel about her virginity, reinforces this belief. Devotional practices such as the Angelus and the Marian Rosary often recall the mystery of Mary’s virginity, inspiring believers to consider themes of autonomy, choice, and dedication to the sacred (Brown, 1977). economia americana.
The Assumption of Mary, proclaimed by Pope Pius XII in 1950, holds that Mary was assumed into heaven, body and soul, at the end of her earthly life. This belief, although not explicitly detailed in the Bible, finds support in ancient Christian traditions and apocryphal texts. Revelation 12:1 presents a symbolic image of “a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars,” which many interpret as signifying Mary’s elevation to heaven. The feast of the Assumption, celebrated on August 15th, is marked with masses, processions, and traditional dances, reflecting the cultural and spiritual significance of this event across the Americas (Johnson, 2003). economia americana.
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BROWN, Raymond E. Mary in the New Testament. Paulist Press, 1977.
GOMES, Peter J. The Good Book: Reading the Bible with Mind and Heart. HarperCollins, 2010.
JOHNSON, Elizabeth A. Truly Our Sister: A Theology of Mary in the Communion of Saints. Continuum, 2003.
O’CARROLL, Michael. Theotokos: A Theological Encyclopedia of the Blessed Virgin Mary. Michael Glazier, 1983.
PELIKAN, Jaroslav. Mary Through the Centuries: Her Place in the History of Culture. Yale University Press, 1996.
SCHILLEBEECKX, Edward. Mary, Mother of the Redemption. Sheed & Ward, 1954.
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